вторник, 24 април 2012 г.

Claudia Giraudo

Claudia Giraudo

"





Fissare sulla tela l’istante in cui il Sogno e la Realtà si compenetrano altalenandosi, sembra essere la priorità attuale per Claudia Giraudo, artista nata nel 1974 a Torino, luogo in cui tuttora risiede e collabora attivamente con l’atelier Bottega Indaco. Il diploma ottenuto nel 2001 presso l’Accademia Albertina di Belle Arti di Torino, avvia una ricerca intimista che si concentra sul volto come tramite di un messaggio.









Coinvolgendo in parte il vissuto personale, ma caricandolo di un messaggio da decriptare, è come se l’artista parlasse una lingua sconosciuta che lo spettatore deve tradurre alla luce delle proprie personali esperienze e conoscenze. Attraverso i suoi simboli, la Giraudo poggia delicatamente sulla tela soggetti che, resi messaggeri, ci appaiono eterei, evanescenti, attori, spiriti dell’aria, ed in aria si son tutti dissolti, in un’aria sottile ed impalpabile.




E come attori inconsapevoli del ruolo che assumono, i soggetti di Claudia Giraudo si muovono su fondali movimentati da un sostrato materico che è anche onirico, quasi a ricordarci che siamo fatti anche noi della stoffa di cui son fatti i sogni; e nello spazio e nel tempo d’un sogno è racchiusa la nostra breve vita.
 "

MAGICAL REALISM

MAGICAL REALISM"Reality is not always probable, or
likely."
----Jorge Luis Borges
I attribute no special value to the title “magical realism.”
-­‐‑-­‐‑-­‐‑-­‐‑ Fritz Roh
In 1925, Fritz Roh coined the term “Magischer Realismus”
to describe a new impetus in art, which eclipsed
Expressionism, and represented a return to realism, albeit
with a new emphasis. He adds that in this new realism “the
mystery does not descend to the represented world, but rather hides and palpitates behind it...”
Roh identified many artists as “magical realists.” Though all unique, Roh provided a unifying definition for this group of artists.
Magical Realism--We recognize the world, although now--not only because we have emerged from a dream--we look on it with new eyes. We are offered a new style that is thoroughly of this world, that celebrates the mundane. This new world of objects is still alien to the current idea of Realism. It employs various techniques that endow all things with a deeper meaning and reveal mysteries that always threaten the secure tranquility of simple and ingenuous things. This [art offers a] calm admiration of the magic of being, of the discovery that things already have their own faces, [this] means that the ground in which the most diverse ideas in the world can
take root has been reconquered--albeit in new ways. For the new art it is a question of representing before our eyes, in an intuitive way, the fact, the interior figure, of the exterior world. (Franz Roh, Magic Realism: Post-Expressionism (1925).Magical Realism. Ed. L. P. Zamora and W. B. Faris. Durham: Duke UP, 1995. p. 15-32.)
De Chirico
The Disturbing Muses
The C
ild’s Brain
h
George Schrimpf
George Grosz
The Hero
Three Human Beings
Otto Dix
The Triumph of Death
From Art to Literature
• Fritz Roh’s 1925 essay made its way across the Atlantic in translation, and was appropriated by Latin American writers to describe a literary form that seemed peculiarly New World.
Connecting Art and Literature
• Irene Guenther states “This appropriation of a pictorial term by literary critics has been facilitated by the pliant meanings of both ‘magic’ and ‘realism’ and the ambivalence with which Roh first presented Magic Realism.”
Lo Real Maravilloso Americano – Alejo Carpentier
• “The marvelous begins to be unmistakably marvelous when it arises from an unexpected alteration of reality (the miracle)... The marvelous real that I defend and that is our own marvelous real is encountered in its raw state, latent and omnipresent, in all that is Latin American...”
• “dictionaries tell us that the marvelous ...is extraordinary, excellent, formidable. And that is joined to the notion that everything marvelous must be beautiful,lovely, pleasant, when the only thing that should be gleaned from the dictionaries’ definitions is a reference to the extraordinary...The extraordinary is ...neither beautiful nor ugly... it is amazing because it is strange.”
More from Carpentier
• “Everything strange, • everything amazing, everything that
eludes established norms is
marvelous...”
• “After all, what is the entire history of
America if not a chronicle of the marvelous real?”
Angel Flores
• “Inmagicalrealismwe • find the transformation of
the common and the everyday into the
awesome and the unreal. It is predominantly an art of surprises. Time exists in a kind of timeless fluidity and the unreal happens as part of reality. Once the reader accepts the fait accompli, the rest follows with logical precision.”
Richard Prehn/ZXORB
Luis Leal
• In magical realism the writer • confronts reality and tries to untangle it, to discover what is mysterious in things, in life, in human acts. The principle
thing is not the creation of imaginary beings or worlds but the discovery of the mysterious relationship between man and his circumstances. In magical realism key events have no logical or psychological explanation. The magical realist does not try to copy the surrounding reality or to wound it but to seize the mystery that breathes behind things.
Appia
Amaryll Chanady
• “Magical realism • offers a multifaceted fiction that
incorporates
metropolis thinking, rejects some components of it, and also incorporates and shapes the traditions of indigenous cultures”
Scott Simpkins
• “Garcia Marquez maintains • that realism is a kind of premeditated literature that
offers too static and exclusive
a vision of reality. However good or bad they may be, they are books which finish on the last page. Disproportion is part of our reality too. Our reality is in itself all out of proportion.
In other words, Garcia Marquez suggests that the magic text is, paradoxically, more realistic than the realist text.”
Fredric Jameson
• “Magical realism--is not a realism to be transfigured by the supplement of a magical perspective, but a reality which is already in and of itself magical or fantastic.”
Kathleen Toelke
Patricia Merivale
• “Rushdiesees'Elrealismo magical, magic realism, at least as practiced by [Garcia] Marquez, [as] a development out of Surrealism that expresses a genuinely Third World consciousness. [Magical realism] is a way of showing reality more truly with the marvelous aid of metaphor.”
Thomas Woodruffe
David Mikics
• “Magicalrealismturnsouttobepartofatwentieth- century preoccupation with how our ways of being in the world resist capture by the traditional logic of the waking mind's reason.The magical realists' project to reveal the intimate interdependence between reality and fantasy is shared by modernists, but magical realism and modernism proceed by different means. Magical realism wills a transformation of the object of representation, rather than the means of representation. Magical realism, like the uncanny projects a mesmerizing uncertainty suggesting that ordinary life may also be the scene of the extraordinary.”
Struggling for Definition
  • Magic realist novels and stories have, typically, a strong narrative drive, in which the recognizably realistic merges with the unexpected and the inexplicable and in which elements of dreams, fairy story, or mythology combine with the everyday, often in a mosaic or kaleidoscopic pattern of refraction and recurrence. (Oxford Companion to English Literature)
  • Magic realism--the result of a unique fusion of the beliefs and superstitions of different cultural groups that included the Hispanic conqueror, his criollo (creole) descendants, the native peoples and the African slaves. Magic realism, like myth, also provides an essentially synthetic or totalizing way of depicting reality. It was firmly grounded in daily reality and expressed man's astonishment before the wonders of the real world, [and] convey[s] a vision of the fantastic features of reality. (Encyclopedia of World Literature in the Twentieth Century)

Magic realism--a fantastic situation is realistically treated [discussed only in terms of
German Literature] (Macmillan Guide to Modern Literature, Martin Seymour-Smith, ed.)
...And Struggling
• Magic realism--a kind of modern fiction in which fabulous and fantastical events are included in a narrative that otherwise maintains the 'reliable' tone of objective realistic report. Designating a tendency of the modern novel to reach beyond the confines of realism and draw upon the energies of fable, folk tale, and myth while maintaining a strong contemporary social relevance. The fantastic attributes given to characters in such novels--levitation, flight, telepathy, telekinesis--are among the means that magic realism adopts in order to encompass the often phantasmagoric political realities of the 20th century. (The Concise Oxford Dictionary of Literary Terms)
Magic realism--[is characterized by] the mingling and juxtaposition of the realistic and the fantastic, bizarre and skillful time shifts, convoluted and even labyrinthine narratives and plots, miscellaneous use of dreams, myths and fairy stories, expressionistic and even surrealistic description, arcane erudition, the elements of surprise or abrupt shock, the horrific and the inexplicable. (A Dictionary of Literary Terms and Literary Theory)
Magic realism--the capacity to enrich our idea of what is 'real' by incorporating all dimensions of the imagination, particularly as expressed in magic, myth and religion. (Benet's Reader's Encyclopedia)
Wendy Faris suggests five primary characteristics of Magical realist fiction
• Thetextcontainsan“irreducibleelementofmagic, something we cannot explain according to the laws of the universe as we know them
• Descriptionsdetailastrongpresenceofthephenomenal world.
• Thereadermayhesitate...betweentwocontradictory understandings of events – and hence experiences some unsettling doubt.
• Weexperiencetheclosenessornear-mergingoftwo
realms, two worlds.
• Thesefictionsquestionsreceivedideasabouttime,space and identity.
Making Connections
• Magicalrealisttextstend to occur at points of intersection – at margins – at disputed spaces – in zones which lack comfort – in places where the familiar coincides with the uncanny; with the accompanying frisson of fear that comes with suddenly being lost.
Margins exist between human cultures and technology...
Besides black art, there is only automation and mechanization. The two elements the traveler first captures in the big city are extrahuman architecture and furious rhythm. Geometry and anguish. At first glance, the rhythm may be confused with gaiety, but when you look more closely at the mechanism of social life and the painful slavery of both men and machines, you see that it is nothing but a kind of typical, empty anguish that makes even crime and gangs forgivable means of escape.
---Frederico Garcia Lorca
Frank Rosazy
...Between the mind and the body
• The human head is bigger than the globe. It conceives itself as containing more. It can think and rethink itself and ourselves from any desired point outside the gravitational pull of the earth. It starts by writing one thing and later reads itself as something else. The
human head is monstrous.
• ----Gunter Grass
...Between the past and the future
Reality is a question of • perspective; the further
you get from the past,
the more concrete and plausible it seems --but
as you approach the present, it inevitably seems incredible.
---Salman Rushdie
...Between Science and Imagination
On a day like today, my master William Faulkner said, "I decline to accept the end of man." I would fall unworthy of standing in this place that was his, if I were not fully aware that the colossal tragedy he refused to recognize thirty-two years ago is now, for the first time since the beginning of humanity, nothing more than a simple scientific possiblity.
...Between finite and infinite time • (Image by the Great

• "I am the one who never has unraveled the labyrinth of time.“
Quail)
• ----Jorge Luis Borges
In Conclusion
• Magicalrealismisnot limited to specific political or cultural identity. It emerges out of the anxiety surrounding cultural interaction, political unrest, technological advances, and the angst of human uncertainty about the universe.
“I Told You So” – Ed Miracle
MAGICAL REALISM
"Reality is not always probable, or
likely."
----Jorge Luis Borges
I attribute no special value to the title “magical realism.”
-­‐‑-­‐‑-­‐‑-­‐‑ Fritz Roh
In 1925, Fritz Roh coined the term “Magischer Realismus”
to describe a new impetus in art, which eclipsed
Expressionism, and represented a return to realism, albeit
with a new emphasis. He adds that in this new realism “the
mystery does not descend to the represented world, but rather hides and palpitates behind it...”
Roh identified many artists as “magical realists.” Though all unique, Roh provided a unifying definition for this group of artists.
Magical Realism--We recognize the world, although now--not only because we have emerged from a dream--we look on it with new eyes. We are offered a new style that is thoroughly of this world, that celebrates the mundane. This new world of objects is still alien to the current idea of Realism. It employs various techniques that endow all things with a deeper meaning and reveal mysteries that always threaten the secure tranquility of simple and ingenuous things. This [art offers a] calm admiration of the magic of being, of the discovery that things already have their own faces, [this] means that the ground in which the most diverse ideas in the world can
take root has been reconquered--albeit in new ways. For the new art it is a question of representing before our eyes, in an intuitive way, the fact, the interior figure, of the exterior world. (Franz Roh, Magic Realism: Post-Expressionism (1925).Magical Realism. Ed. L. P. Zamora and W. B. Faris. Durham: Duke UP, 1995. p. 15-32.)
De Chirico
The Disturbing Muses
The C
ild’s Brain
h
George Schrimpf
George Grosz
The Hero
Three Human Beings
Otto Dix
The Triumph of Death
From Art to Literature
• Fritz Roh’s 1925 essay made its way across the Atlantic in translation, and was appropriated by Latin American writers to describe a literary form that seemed peculiarly New World.
Connecting Art and Literature
• Irene Guenther states “This appropriation of a pictorial term by literary critics has been facilitated by the pliant meanings of both ‘magic’ and ‘realism’ and the ambivalence with which Roh first presented Magic Realism.”
Lo Real Maravilloso Americano – Alejo Carpentier
• “The marvelous begins to be unmistakably marvelous when it arises from an unexpected alteration of reality (the miracle)... The marvelous real that I defend and that is our own marvelous real is encountered in its raw state, latent and omnipresent, in all that is Latin American...”
• “dictionaries tell us that the marvelous ...is extraordinary, excellent, formidable. And that is joined to the notion that everything marvelous must be beautiful,lovely, pleasant, when the only thing that should be gleaned from the dictionaries’ definitions is a reference to the extraordinary...The extraordinary is ...neither beautiful nor ugly... it is amazing because it is strange.”
More from Carpentier
• “Everything strange, • everything amazing, everything that
eludes established norms is
marvelous...”
• “After all, what is the entire history of
America if not a chronicle of the marvelous real?”
Angel Flores
• “Inmagicalrealismwe • find the transformation of
the common and the everyday into the
awesome and the unreal. It is predominantly an art of surprises. Time exists in a kind of timeless fluidity and the unreal happens as part of reality. Once the reader accepts the fait accompli, the rest follows with logical precision.”
Richard Prehn/ZXORB
Luis Leal
• In magical realism the writer • confronts reality and tries to untangle it, to discover what is mysterious in things, in life, in human acts. The principle
thing is not the creation of imaginary beings or worlds but the discovery of the mysterious relationship between man and his circumstances. In magical realism key events have no logical or psychological explanation. The magical realist does not try to copy the surrounding reality or to wound it but to seize the mystery that breathes behind things.
Appia
Amaryll Chanady
• “Magical realism • offers a multifaceted fiction that
incorporates
metropolis thinking, rejects some components of it, and also incorporates and shapes the traditions of indigenous cultures”
Scott Simpkins
• “Garcia Marquez maintains • that realism is a kind of premeditated literature that
offers too static and exclusive
a vision of reality. However good or bad they may be, they are books which finish on the last page. Disproportion is part of our reality too. Our reality is in itself all out of proportion.
In other words, Garcia Marquez suggests that the magic text is, paradoxically, more realistic than the realist text.”
Fredric Jameson
• “Magical realism--is not a realism to be transfigured by the supplement of a magical perspective, but a reality which is already in and of itself magical or fantastic.”
Kathleen Toelke
Patricia Merivale
• “Rushdiesees'Elrealismo magical, magic realism, at least as practiced by [Garcia] Marquez, [as] a development out of Surrealism that expresses a genuinely Third World consciousness. [Magical realism] is a way of showing reality more truly with the marvelous aid of metaphor.”
Thomas Woodruffe
David Mikics
• “Magicalrealismturnsouttobepartofatwentieth- century preoccupation with how our ways of being in the world resist capture by the traditional logic of the waking mind's reason.The magical realists' project to reveal the intimate interdependence between reality and fantasy is shared by modernists, but magical realism and modernism proceed by different means. Magical realism wills a transformation of the object of representation, rather than the means of representation. Magical realism, like the uncanny projects a mesmerizing uncertainty suggesting that ordinary life may also be the scene of the extraordinary.”
Struggling for Definition
  • Magic realist novels and stories have, typically, a strong narrative drive, in which the recognizably realistic merges with the unexpected and the inexplicable and in which elements of dreams, fairy story, or mythology combine with the everyday, often in a mosaic or kaleidoscopic pattern of refraction and recurrence. (Oxford Companion to English Literature)
  • Magic realism--the result of a unique fusion of the beliefs and superstitions of different cultural groups that included the Hispanic conqueror, his criollo (creole) descendants, the native peoples and the African slaves. Magic realism, like myth, also provides an essentially synthetic or totalizing way of depicting reality. It was firmly grounded in daily reality and expressed man's astonishment before the wonders of the real world, [and] convey[s] a vision of the fantastic features of reality. (Encyclopedia of World Literature in the Twentieth Century)

Magic realism--a fantastic situation is realistically treated [discussed only in terms of
German Literature] (Macmillan Guide to Modern Literature, Martin Seymour-Smith, ed.)
...And Struggling
• Magic realism--a kind of modern fiction in which fabulous and fantastical events are included in a narrative that otherwise maintains the 'reliable' tone of objective realistic report. Designating a tendency of the modern novel to reach beyond the confines of realism and draw upon the energies of fable, folk tale, and myth while maintaining a strong contemporary social relevance. The fantastic attributes given to characters in such novels--levitation, flight, telepathy, telekinesis--are among the means that magic realism adopts in order to encompass the often phantasmagoric political realities of the 20th century. (The Concise Oxford Dictionary of Literary Terms)
Magic realism--[is characterized by] the mingling and juxtaposition of the realistic and the fantastic, bizarre and skillful time shifts, convoluted and even labyrinthine narratives and plots, miscellaneous use of dreams, myths and fairy stories, expressionistic and even surrealistic description, arcane erudition, the elements of surprise or abrupt shock, the horrific and the inexplicable. (A Dictionary of Literary Terms and Literary Theory)
Magic realism--the capacity to enrich our idea of what is 'real' by incorporating all dimensions of the imagination, particularly as expressed in magic, myth and religion. (Benet's Reader's Encyclopedia)
Wendy Faris suggests five primary characteristics of Magical realist fiction
• Thetextcontainsan“irreducibleelementofmagic, something we cannot explain according to the laws of the universe as we know them
• Descriptionsdetailastrongpresenceofthephenomenal world.
• Thereadermayhesitate...betweentwocontradictory understandings of events – and hence experiences some unsettling doubt.
• Weexperiencetheclosenessornear-mergingoftwo
realms, two worlds.
• Thesefictionsquestionsreceivedideasabouttime,space and identity.
Making Connections
• Magicalrealisttextstend to occur at points of intersection – at margins – at disputed spaces – in zones which lack comfort – in places where the familiar coincides with the uncanny; with the accompanying frisson of fear that comes with suddenly being lost.
Margins exist between human cultures and technology...
Besides black art, there is only automation and mechanization. The two elements the traveler first captures in the big city are extrahuman architecture and furious rhythm. Geometry and anguish. At first glance, the rhythm may be confused with gaiety, but when you look more closely at the mechanism of social life and the painful slavery of both men and machines, you see that it is nothing but a kind of typical, empty anguish that makes even crime and gangs forgivable means of escape.
---Frederico Garcia Lorca
Frank Rosazy
...Between the mind and the body
• The human head is bigger than the globe. It conceives itself as containing more. It can think and rethink itself and ourselves from any desired point outside the gravitational pull of the earth. It starts by writing one thing and later reads itself as something else. The
human head is monstrous.
• ----Gunter Grass
...Between the past and the future
Reality is a question of • perspective; the further
you get from the past,
the more concrete and plausible it seems --but
as you approach the present, it inevitably seems incredible.
---Salman Rushdie
...Between Science and Imagination
On a day like today, my master William Faulkner said, "I decline to accept the end of man." I would fall unworthy of standing in this place that was his, if I were not fully aware that the colossal tragedy he refused to recognize thirty-two years ago is now, for the first time since the beginning of humanity, nothing more than a simple scientific possiblity.
...Between finite and infinite time • (Image by the Great

• "I am the one who never has unraveled the labyrinth of time.“
Quail)
• ----Jorge Luis Borges
In Conclusion
• Magicalrealismisnot limited to specific political or cultural identity. It emerges out of the anxiety surrounding cultural interaction, political unrest, technological advances, and the angst of human uncertainty about the universe.
“I Told You So” – Ed Miracle

Video - magical realism

The Magical Realism of Michael Parkes


Michael Parkes is a master of contemporary magical realism in art. Parkes is a painterlithographer and sculptor of international repute. In literature, magical realism is associated with the works of Nobel-winning writer Gabriel Garcia Marquez, whose novels One Hundred Years of Solitude (1967) andLove in the Time of Cholera (1985) play with myth and fantasy in their representations of reality. The critic Matthew Strecher defines magical realism as “what happens when a highly detailed, realistic setting is invaded by something too strange to believe.” In Marquez’s fiction, the depiction of everyday human lives takes on allegorical, and even mythic, proportions. Trespassing the boundaries between reality and imagination, magical realism taps into myth and fantasy to offer a deeper version of reality. So does the art of Michael Parkes.
Born in the state of Missouri and a graduate of University of Kansas, Michael and his wife travelled all over the world, including to Europe and Asia, where they found a wealth of artistic inspiration. In an interview, Michael states that he’s always had “two loves in [his] life… art and philosophy.” An avid reader of Greek and Roman mythology as well as Eastern philosophy, Michael integrates mythical motifs into his art, similarly to the legendary American painter and illustrator, Maxfield Parrish.

In the lithograph above, called Angel Affair, Parkes harmoniously combines the fantasy of a seductive angel with elements of a Greek goddess and the realism of a man dressed in a business suit. Angel Affair depicts an escape from the mundane reality of work through the promise of a pleasure with no sacrifice: a sensuality that retains its innocence. What may be impossible in real life, becomes possible in the world of of magical realism.

In his magnificent sculptures, Michael Parkes often relies upon characters from Greek and Egyptian mythology to represent not only the unique blend of magic, faith and supernatural explanations of reality that ancient cultures provided, but also the complementarity between masculine and feminine principles. In every domain–drawing, painting, sculpture and lithography–Michael Parkes’ magical realism unites the artistry of life-like representations with ancient cultural symbols that feed our imaginations and offer us an enriching escape into the world of fantasy.
You can view more of Michael Parkes artwork on his website, 

Monica Linville




Magical Realism

Monica Linville

Magic Carpet Ride

"Magic Carpet Ride"

Dreams

"Dreams"

Jungle Drums

"Jungle Drums"

The Forgiveness Totem

"The Forgiveness Totem"

Night Life, The Crane

"Night Life, The Crane"

Night Life, The Stallion

"Night Life, The Stallion"

The Genesis Totem

"The Genesis Totem"

Seed Pod

"Seed Pod"

понеделник, 23 април 2012 г.

The Origins of Surrealism

Historical Origins of The Surrealist Art Movement

Sometimes through history, something comes along that changes everything as it has been known thus far. In the 1920’s, such an art movement came around that changed the way art was defined. The Surrealist art movement combined elements of its predecessors, Dada and cubism, to create something unknown to the art world. The movement was first rejected, but its eccentric ideas and unique techniques paved the way for a new form of art.
The Surrealist art movement stemmed from the earlier Dada movement. Dada was a movement in which artists stated their disgust with the war and with life in general. These artists showed that European culture had lost meaning to them by creating pieces of “anti-art” or “nonart.” The idea was to go against traditional art and all for which it stood. “Dada” became the movement’s name as a baby-talk term to show their feeling of nonsense toward the art world (de la Croix 705). Art from this movement was often violent and had an attitude of combat or protest. One historian stated that, “Dada was born from what is hated” (de la Croix 706). Though the movement was started to emphasize nonconformity, Picabia declared Dada to be dead in 1922, saying that it had become too organized a movement (Leslie 58). Despite the fact that it was declared dead, the Dada movement planted the seeds of another, more organized movement.

The Surrealist movement started in Europe in the 1920’s, after World War I with its nucleus in Paris. Its roots were found in Dada, but it was less violent and more artistically based. Surrealism was first the work of poets and writers (Diehl 131). The French poet, André Brenton, is known as the “Pope of Surrealism.” Brenton wrote the Surrealist Manifesto to describe how he wanted to combine the conscious and subconscious into a new “absolute reality” (de la Croix 708). He first used the word surrealism to describe work found to be a “fusion of elements of fantasy with elements of the modern world to form a kind of superior reality.” He also described it as “spontaneous writing” (Surrealism 4166-67). The first exhibition of surrealist painting was held in 1925, but its ideas were rejected in Europe (Diehl 131). Brenton set up an International Exhibition of Surrealism in New York, which then took the place of Paris as the center of the Surrealist movement (Pierre i). Soon surrealist ideas were given new life and became an influence over young artists in the United Sates and Mexico. The ideas of Surrealism were bold and new to the art world.
Surrealism is defined as “Psychic automatism in its pure state by which we propose to express- verbally, in writing, or in any other manner- the real process of thought. The dictation of thought, in the absence of any control exercised by reason and outside any aesthetic or moral concerns” (Leslie 59). In other words, the general idea of Surrealism is nonconformity. This nonconformity was not as extreme as that of Dada since surrealism was still considered to be art. Brenton said that “pure psychic automatism” was the most important principle of Surrealism. He believed that true surrealists had no real talent; they just spoke their thoughts as they happened (Leslie 61-63). Surrealism used techniques that had never been used in the art world before.
Surrealists believed in the innocent eye, that art was created in the unconscious mind (Mak 1). Most Surrealists worked with psychology and fantastic visual techniques, basing their art on memories, feelings, and dreams (Scholastic 3). They often used hypnotism and drugs to venture into the dream world, where they looked for unconscious images that were not available in the conscious world. These images were seen as pure art (Mak 2). Such ventures into the unconscious mind lead Brenton to believe that surrealists equaled scientists and could “lead the exploration into new areas and methods of investigation” (Leslie 61).

Surrealists strongly embraced the ideas of Sigmund Freud. His method of psychoanalytic interpretation could be used to bring forth and illuminate the unconscious (Surrealism 4167). Freud once said, “A dream that is not interpreted is like a letter that is not opened,” and Surrealists adapted this idea into their artwork (Sanchez 4). Although Surrealists strongly supported the ideas of Freud, Brenton visited him in 1921 and left without his support (Leslie 61).
Freud inspired many Surrealists, but two different interpretations of his ideas lead to two different types of Surrealists, Automatists and Veristic Surrealists. Automatists focused their work more on feeling and were less investigative. They believed automatism to be “the automatic way in which the images of the subconscious reach the conscious” (Sanchez 2). However they did not think the images had a meaning or should try to be interpreted. Automatists thought that abstract art was the only way to convey images of the subconscious, and that a lack of form was a way to rebel against traditional art. In this way they were much like Dadaists. On the other side Veristic Surrealists believed subconscious images did have meaning. They felt that these images were a metaphor that, if studied, could enable the world to be understood. Veristic Surrealists also believed that the language of the subconscious world was in the form of image. While their work may look similar, Automatists only see art where Veristic Surrealists see meaning (Sanchez 2-5).

Surrealism drew elements from Cubism and Expressionism, and used some of the same techniques from the Dada movement (Leslie 4). Nonetheless there were certain techniques and devices that were characteristic to Surrealist art. Some devices including levitation, changing an object’s scale, transparency, and repetition are used to create a “typical” surrealist look (Scholastic 4). A very common Surrealist technique is the juxtaposition of objects that would typically not be together in a certain situation or together at all. This has been described as “beautiful as the encounter of an umbrella and a sewing-machine on a dissecting table” (de la Croix 710). Juxtaposition can be used to show a metaphor or to convey a certain message. Many surrealist artists painted very realistically but had one displaced object that changed the painting entirely. Another technique called “objective chance” used images found in nature that could not be created by an artist. Stencils and rubbings were used to utilize these images (Leslie 71). An additional characteristic of Surrealist art is the fact that many pieces have very obvious or simple titles stating the subject matter simply (de la Croix 709). These techniques are typical of most Surrealist art but it would not be correct to describe Surrealism as “typical.” Some of the most famous Surrealist artists used these techniques to make masterpieces.

René Magritte, a Surrealist artist, used traditional techniques to paint very realistic images. As a poster and wallpaper designer, he learned to paint realistically. His art frequently depicted images of everyday life; however, he creatively changed some aspects to give his work certain meaning. Magritte was able to turn dull images into extraordinary ones. Magritte’s own image, dressed in a dark suit and bowler hat, frequently appeared in his work. Many of his paintings had sinister and violent meanings, and the importance of surroundings was often stressed (Scholastic 2-7).
Although many Surrealist painters studied traditional art, Max Ernst was a self-taught painter. He felt that true subconscious art was the images in the minds of those thought to be insane. He studied philosophy and psychiatry and even visited an asylum to experience those images first hand (Leslie 69). His paintings repeatedly used the vegetable, the animal, the mineral, and the human kingdoms (Diehl 132). In 1925 he began to use frottage to express his feelings of fantasy and of the bizarre. Frottage is a rubbing technique in which the texture of an object is rubbed onto a piece of paper. These rubbings were then arranged into collages (Mak 1).

Salvador Dali, one of the most famous Surrealist artists, was known for his wild art and a public personality to match. He once said, “It is not necessary of the public to know whether I am joking or whether I am serious, just as it is not necessary for me to know it myself” (Ballard viii). Dali first wrote poems, essays, and even books, his most famous being The Secret Life of Salvador Dali (Gregory 111). Inspired by the Dutch masters of the 17th century realism (de la Croix 710), Dali’s art was known for its realistic qualities. He used multiple symbolic images to suggest his subconscious. His paintings were odd, influenced by his dreams and his fear of sex (Mak 2). This fear was present in many of his works, which depict sexual and violent images. Dali felt that the three constants of life were “the sexual instinct, the sentiment of death, and the anguish of space and time” (Ballard i). He had two methods for creating art: the oniric-critical method and the paranoiac-critical method. In the former, the artist freezes and interprets his dreams through art. The latter is the science of painting so as to study the psyche through subconscious art (Sanchez 3-5). Dali rejected induced sleep used by other artists and termed his own style to be the paranoiac-critical method (Surrealism 4171). A few of his pieces even had the words “paranoiac critical” in their titles (Ballard). Even though he is one of the best know surrealist artists, in 1938 Dali dissociated himself from Surrealism and turned to Classicism. He stated his change as “a religious Renaissance based on a progressive Catholicism” (Gregory 107), and in 1940 he moved to the United States to take part in the commercial culture (Leslie 77).
The Surrealist art movement opened the doors to a style of art that the world had never before seen. Odd techniques were used to paint and interpret images of the subconscious and the dream world. Though many Surrealist artists used traditional means of painting, they developed techniques to bring metaphor and meaning into their work. The obvious may have been stated but the meaning to Surrealist art was symbolic and often open to interpretation. This style and technique received much rejection by the art world but was eventually accepted and paved the way for other expressive forms of art.

Magritte

Amy Guidry

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Tamara Muller

Tamara Muller






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Kim Sung Jin

Kim Sung Jin